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经世致用(jīnɡshì-zhìyònɡ)
学术要对国家和社会的治理发挥实际效用。“经世”即治理国家和社会事务,“致用 ”即发挥实际效用 。17世纪初思想家顾炎武、王夫之 、黄宗羲、李颙等人倡导学术研究要关注现实 ,通过解释古代典籍,阐发自己的社会政治见解,解决社会实际问题 ,以增进国家治理、民生安定 、社会改良。这一思想强调知识的政治价值和知识分子的现实担当,体现了中国传统知识分子讲求功效、务实的思想特点和“以天下为己任”的情怀。
StudyofAncientClassicsShouldMeetPresentNeeds.
Learningshouldcontributetogoodgovernance.Jingshi(经世)meansgovernanceofthecountryandsociety,andzhiyong(致用)referstomeetingpracticalneeds.Intheearly17thcentury,thinkerssuchasGuYanwu,WangFuzhi,HuangZongxi,andLiYongarguedthatscholarlystudiesshouldbegearedtomeetcurrentneeds.Theyheldthatwhileinterpretingancientclassics,scholarsshouldexpoundtheirviewsonthesocialandpoliticalissuesoftheirday,solvepracticalproblems,enhancegovernanceofthecountry,improvepeople’slivelihood,andpromotesocialreform.Thisviewstressedthepracticalvalueofknowledgeandthepracticalresponsibilitiesofintellectuals.ItreflectsthepragmaticcharacteroftraditionalChineseintellectualsaswellastheirconcernforthewell-beingofthepeopleandeagernesstoshoulderresponsibilityforthewholenation.
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[引例]
凡文之不关于“六经”之指当世之务者,一切不为 。(顾炎武《与人书•三》)
学人贵识时务,奏议皆识一时之务者也。……道不虚谈 ,学贵实效。学而不足以开物成务,康济时艰,真拥衾之妇女耳 ,亦可羞已!(李颙《二曲集》卷七)
[先君]益自奋励,自理学及经世致用书,靡不究览。(崔述《先府君行述》)
NoarticlesshouldbewrittenexceptthosethatareconcernedwithwhattheSixClassicsteachusaboutthecurrentstateaffairs.(GuYanwu:LetterstoaFriend)
Scholarsshouldvalueknowledgeofcurrentaffairs.Memorialstothethroneshouldbeaboutsuchaffairs...Thereshouldbenoemptytalkonabstracttheories.Thevalueofknowledgeliesindealingwithpracticalmatters.Scholarswhosestudiesdonotrevealtheessenceofthingsorputforwardwaysofcopingwithdifficultsituationsshouldfeelashamedasanuneducatedwoman!(LiYong:CollectedWorksofLiYong)
Mylatefatherwasverydiligent.Hereadawiderangeofworks,fromNeo-Confuciantheoriestobooksondealingwithpracticalmatters.Therewasnothinghedidnotstudyindepth.(CuiShu:AnAccountofMyLateFather)